Shakyamuni Buddha teaches, however, that one who makes offerings to the votary of the Lotus Sutra in the latter age for even a single day will gain benefit a hundred, thousand, ten thousand, million times greater than one would by offering countless treasures to the Buddha for one million kalpas. How wonderful then is your having wholeheartedly supported the votary of the Lotus Sutra over the years! According to the Buddha’s golden words, in the next life you are certain to be reborn in the pure land of Eagle Peak. What remarkable rewards you will gain!
(Passage from “The Person and the Law”, The Writings of Nichiren Daishonin, p1,097)
Nichiren Daishonin sent this letter from Mount Minobu to Nanjo Tokimitsu, the steward of Ueno Village in Suruga, in the ninth month of 1281. It was written in response to the report that Tokimitsu was ill and offerings sent to the Daishonin through a messenger.
The “heart” is infinitely vast and profound. Buddhism teaches, “it is the heart that is important”. (WND, p1,000) If one’s heart is filled with the resolve to strive together with one’s mentor, to dedicate one’s life to the happiness of our fellow members and friends, and to realize the grand version of kosen-rufu, one’s life will surely be filled with boundless benefits and a good fortune.
In this letter, the Daishonin first cited a parable from the sutra relating how the boy Virtue Victorious, who offered a mud pie to the Buddha, was later reborn as King Ashoka because of his sincere spirit of offering.
The Daishonin then elaborated in this passage that we are studying that Shakyamuni Buddha teaches that “one who makes offerings to the votary of the Lotus Sutra in the latter age for even a single day will gain benefit a hundred, thousand, ten thousand, million times greater than one would by offering countless treasures to the Buddha for one million kalpas”. This statement is based on a passage that appears in the “Teacher of the Law” (10th) chapter of the Lotus Sutra.
The Latter Day of the Law is an age where it is far more difficult to spread the teachings of Buddhism than during the time of Shakyamuni Buddha. The persecutions and hardships that those who spread the Mystic Law in the Latter Day encounter far surpassed those during Shakyamuni Buddha’s lifetime. And one who courageously dedicates his or her life to realizing their vow for kosen-rufu, to lead all people to happiness in such a difficult and defiled age is a votary of the Lotus Sutra.
Making offerings to support the votary of the Lotus Sutra is an act that connects directly to this great vow of kosen-rufu and is equivalent to supporting and assisting the realization of this great vow. For this reason, the sincere act of making offerings accrue boundless benefit and good fortune in one’s life.
In fact, around the time when this letter was written, the Daishonin’s disciples were struggling intensely against various adversities. Amidst the aftermath of the Atsuhara Persecution (1279), the authorities continued to oppress the community of the Daishonin’s disciples relentlessly. On top of this, epidemics and famines followed one after another and the disciples were facing great financial difficulties.
The recipient of this letter, Nanjo Tokimitsu, who played an extremely role in supporting the Daishonin’s disciples during the Atsuhara Persecution, had his estate taxed heavily by the Kamakura shogunate so that he had difficulty maintaining his family. On top of this, he was suffering from an illness.
Yet, Tokimitsu’s heart was always with the Daishonin, deeply concerned over his mentor’s well-being. Despite his impoverished predicament, he continued to support his mentor in whatever way he could. The Daishonin responded by lauding this sincere “heart” of Tokimitsu, assuring him that he would certainly be reborn in the pure land of Eagle Peak in the next life and enjoy eternal happiness that spans over the three existences of life.
SGI President Ikeda once said in his guidance: “The SGI is the sole organization carrying out worldwide kosen-rufu in the Latter Day of the Law just as the Daishonin instructed. In light of the Gosho, the benefits we gain through sincerely supporting and protecting the SGI are immeasurable. All our efforts are certain to manifest good fortune within our own lives and also become a source of eternal victory and prosperity for our entire families and loved ones.”
Let us embark towards a new departure with the resolve to live our lives based on a great vow and one that is filled with great fortune.
************************************
Key points of the Gosho passage
1. Making offerings (whether it be momentary, time or effort) towards kosen-rufu is equivalent to sharing the struggle together with one’s mentor in realizing the great vows for kosen-rufu. In Buddhism, the most important factor in making offerings is “one’s heart”. When one makes offerings with a heart to sincerely and dedicatedly strive together with one’s mentor to realize kosen-rufu, great fortune will accrue from such a heart.
2. The Lotus Sutra teaches that to make offerings in the present times of the Latter Day of the Law is far greater than making offerings during the time of Shakyamuni Buddha. This is because the persecutions and obstacles of practicing and propagating Buddhism in the latter day is much more severe than during the time of Shakyamuni. So if one can make offerings to kosen-rufu at this present time, despite facing various hardships and difficulties, one would gain good fortune that is immense beyond one’s imagination.
3. This principle of good fortune arising from a sincere heart of making offerings is proven in the lives of such dedicated disciples as Nanjo Tokimitsu who made offerings to the Daishonin despite the fact that he himself was facing great persecutions and financial difficulties. In the end, the great good fortune Tokimitsu received was clearly many times greater than the offerings her made. Most importantly, the Daishonin assured Tokimitsu that he would certainly attain Buddhahood in this and subsequent lifetimes and enjoy eternal happiness that spans over the three existences of life.
Translated and adapted from the November 2007 issue of The Daibyakurenge, the Soka Gakkai’s monthly study journal.
(Passage from “The Person and the Law”, The Writings of Nichiren Daishonin, p1,097)
Nichiren Daishonin sent this letter from Mount Minobu to Nanjo Tokimitsu, the steward of Ueno Village in Suruga, in the ninth month of 1281. It was written in response to the report that Tokimitsu was ill and offerings sent to the Daishonin through a messenger.
The “heart” is infinitely vast and profound. Buddhism teaches, “it is the heart that is important”. (WND, p1,000) If one’s heart is filled with the resolve to strive together with one’s mentor, to dedicate one’s life to the happiness of our fellow members and friends, and to realize the grand version of kosen-rufu, one’s life will surely be filled with boundless benefits and a good fortune.
In this letter, the Daishonin first cited a parable from the sutra relating how the boy Virtue Victorious, who offered a mud pie to the Buddha, was later reborn as King Ashoka because of his sincere spirit of offering.
The Daishonin then elaborated in this passage that we are studying that Shakyamuni Buddha teaches that “one who makes offerings to the votary of the Lotus Sutra in the latter age for even a single day will gain benefit a hundred, thousand, ten thousand, million times greater than one would by offering countless treasures to the Buddha for one million kalpas”. This statement is based on a passage that appears in the “Teacher of the Law” (10th) chapter of the Lotus Sutra.
The Latter Day of the Law is an age where it is far more difficult to spread the teachings of Buddhism than during the time of Shakyamuni Buddha. The persecutions and hardships that those who spread the Mystic Law in the Latter Day encounter far surpassed those during Shakyamuni Buddha’s lifetime. And one who courageously dedicates his or her life to realizing their vow for kosen-rufu, to lead all people to happiness in such a difficult and defiled age is a votary of the Lotus Sutra.
Making offerings to support the votary of the Lotus Sutra is an act that connects directly to this great vow of kosen-rufu and is equivalent to supporting and assisting the realization of this great vow. For this reason, the sincere act of making offerings accrue boundless benefit and good fortune in one’s life.
In fact, around the time when this letter was written, the Daishonin’s disciples were struggling intensely against various adversities. Amidst the aftermath of the Atsuhara Persecution (1279), the authorities continued to oppress the community of the Daishonin’s disciples relentlessly. On top of this, epidemics and famines followed one after another and the disciples were facing great financial difficulties.
The recipient of this letter, Nanjo Tokimitsu, who played an extremely role in supporting the Daishonin’s disciples during the Atsuhara Persecution, had his estate taxed heavily by the Kamakura shogunate so that he had difficulty maintaining his family. On top of this, he was suffering from an illness.
Yet, Tokimitsu’s heart was always with the Daishonin, deeply concerned over his mentor’s well-being. Despite his impoverished predicament, he continued to support his mentor in whatever way he could. The Daishonin responded by lauding this sincere “heart” of Tokimitsu, assuring him that he would certainly be reborn in the pure land of Eagle Peak in the next life and enjoy eternal happiness that spans over the three existences of life.
SGI President Ikeda once said in his guidance: “The SGI is the sole organization carrying out worldwide kosen-rufu in the Latter Day of the Law just as the Daishonin instructed. In light of the Gosho, the benefits we gain through sincerely supporting and protecting the SGI are immeasurable. All our efforts are certain to manifest good fortune within our own lives and also become a source of eternal victory and prosperity for our entire families and loved ones.”
Let us embark towards a new departure with the resolve to live our lives based on a great vow and one that is filled with great fortune.
************************************
Key points of the Gosho passage
1. Making offerings (whether it be momentary, time or effort) towards kosen-rufu is equivalent to sharing the struggle together with one’s mentor in realizing the great vows for kosen-rufu. In Buddhism, the most important factor in making offerings is “one’s heart”. When one makes offerings with a heart to sincerely and dedicatedly strive together with one’s mentor to realize kosen-rufu, great fortune will accrue from such a heart.
2. The Lotus Sutra teaches that to make offerings in the present times of the Latter Day of the Law is far greater than making offerings during the time of Shakyamuni Buddha. This is because the persecutions and obstacles of practicing and propagating Buddhism in the latter day is much more severe than during the time of Shakyamuni. So if one can make offerings to kosen-rufu at this present time, despite facing various hardships and difficulties, one would gain good fortune that is immense beyond one’s imagination.
3. This principle of good fortune arising from a sincere heart of making offerings is proven in the lives of such dedicated disciples as Nanjo Tokimitsu who made offerings to the Daishonin despite the fact that he himself was facing great persecutions and financial difficulties. In the end, the great good fortune Tokimitsu received was clearly many times greater than the offerings her made. Most importantly, the Daishonin assured Tokimitsu that he would certainly attain Buddhahood in this and subsequent lifetimes and enjoy eternal happiness that spans over the three existences of life.
Translated and adapted from the November 2007 issue of The Daibyakurenge, the Soka Gakkai’s monthly study journal.
